TransAnatolie Welcomes You  to TurkeyExplore Turkey via TransAnatolie Tour

 

 

 

En  Fr  De  Nl  Be  Tr

Lebanon ] Egypt ] Libya ] Romania ] Montenegro ] Greece ] Serbia ] Bulgaria ] Albania ] Macedonia ] [ Armenia ] Georgia ] Azerbeycan ] Iraq ] Syria ] Algeria ] Tunus ]
Armenia

 

Up

Historic Armenia

 
3. KINGS OF ARMENIA
Orontids
Orontes/Ervand I Satrap, 401-344
Codomannus/
Darius III
Satrap, 344-336
King of Persia,
336-330
Orontes/Ervand II 336-331
King, 331-c.325
Mithranes c.325-c.317
Orontes III c.317-c.260
Samus c.260
Arsames c.260-c.230
Xerxes c.230-c.212
Orontes IV c.212-c.200
Artaxiads
Artaxias/Arashes c.189-c.164
Tigranes I ?
Artavasdes/Artavasd I 159-95
Tigranes/Tigran II
the Great
95-55
Roman influence, 69
Artavasdes II 55-33
Artaxes 34-20
Tigranes III 20-c.8
Tigranes IV c.8 BC-1 AD
Artavasdes II 1-c.2
Ariobarzanes c.2-c.4
Artavasdes III c.4-c.6
Tigranes & Erato ?
Vonones 11-16
Artaxias/Artashes I 18-c.34
Arsaces/Arshak I c.34-36
Mithridates 36-51
[Radamistus] c.52-c.54
Arsacids
Tiridates/Trdat I 51-60,
63-100
Tigranes VI
of Cappadocia
60-62
Axidares c.110
Parthamasiris 113-114
Roman annexation, 114-117
Sanatruces c.115
Vologases/Valarsh I 117-c.142
Pacorus c.160-163
Sohaemus c.163-c.175
Valarsh II c.215
Tiridates II/III/
Khosrov I
217-252
Tiridates III/IV,
the Great
287-330
Christianity adopted, 301
Khosrov II/Kotak,
the Young
331-338
Tigranes V/Tiran 338-350
Kidnapped by Shapur II, 350
Arsaces/Arshak II 350-367
Artashes III d.428
Persian Control, 364-428; Persian
Rule, 428-633
Like the Bosporan Kingdom, the history of Armenia stretches from the Golden Age of Greece through the Hellenistic Period to protracted status as a Roman, and Persian, client. The differences are that (1) Armenia was not a Greek colony but the realm of an indigenous people of Anatolia, like the Phrygians and Cappadocians, and (2) Armenia outlived all the Greek colonies, all the other ancient kingdoms of Anatolia, and even Rome itself. Armenia was subject to a long military and diplomatic tug-or-war between Rome and Parthia, then Rome and Persia, and finally Rome and Islâm. Even today the Armenian language reflects strong Persian influence -- which has made it difficult to determine the affinities of Armenian with other Indo-European languages. Deep Roman influence is evident in the fact that Armenia converted to Christianity in 301 AD, more than a decade before Christianity had any official toleration or status in Romania itself. Armenia has thus traditionally been regarded as the first officially Christian country, though, with uncertainties in dating, Ethiopia may be able to challenge this. The conversion of Armenia, under Tiridates III, the Great, was effected by St. Gregory the Illuminator (or Enlightener), a Roman and Christian raised Armenian, who then became Armenian Patriarch (301-325, d.332) -- undoubtedly the first Armenian Patriarch, although later the line was reckoned back to the Apostles, as with most Patriarchates.

The traditional date of the conversion of Armenia, however, has now been questioned. A.E. Redgate, in The Armenians [Basil Blackwell, 1998, 2000, pp.116-117], says that it was more like c.314, after Constantine's own conversion. Backdating the event was a later fabrication, during the period of Persian rule, in order to assert that Armenian Christianity was independent of Roman, and that Chistianity therefore did not represent Roman sympathies and disloyality to the Sassanids. Redgate thinks that the conversion of Tiridates III (or IV) was precisely to display loyalty to Rome. If Redgate is right, then Ethiopia probably wins the priority debate.

The kingdom after the end of this period indeed passed for a time under Persian control, then Persian rule, Roman reconquest by Heraclius, and finally the Islâmic conquest. Later independence in the Middle Ages included the Kingdom of the Bagratids and the outlying Kingdom of Lesser Armenia in the Taurus Mountains. The Seljuk conquest ushered in many centuries of Turkish rule. During all this the Armenian Church was always independent -- often regarded as schismatic by the Roman Catholicism of both Constantinople and the Popes. Today the Armenian Catholicos, in a newly independent Republic of Armenia, has been able to travel and freely reestablish contact with Armenian churches around the world.

After the advent of Persian rule, St. Mesrop (Mashtots, 360-440 AD) invented an appropriate alphabet for Armenian (and another one for Georgian) at the beginning of the 5th century -- in fact possibly during the reign of Sassanid King Varahran V (421-439 AD). The alphabet is largely based on the Greek alphabet, but Mesrop had to invent some letters for sounds that didn't exist in the Greek alphabet. At least one of these was later used for the Cyrillic alphabet, which was invented by Saints Cyril and Methodius (d.885) to help convert the Slavs.

An Armenian taxidriver in Los Angeles recently told a friend of mine that the Armenian alphabet was derived from the Ethiopian alphabet (actually, syllabary). This very astonishing notion would involve both dismissal of the historical record for Armenia and remarkable abnegation of national claims that usually only expand, not retreat -- as some Ethiopians say that their alphabet was invented autochthonously rather than derived from Old South Arabian, as it was. I am very curious how this notion got started and if Armenians who pass it on even know about St. Mesrop.

This list is based on E.J. Bickerman, Chronology of the Ancient World [Cornell Univesity Press, 1968-1982, pp. 135-136], and M. Chahin, The Kingdom of Armenia [Dorset Press, New York, 1987, 1991, pp. 211-257]. Bruce R. Gordon's Regnal Chronologies displays several different names, sequences, and dates, but I have not tried to compare or reconcile them.

My knowledge of Armenian is originally from my textbook at UCLA, Modern Armenian by Hagop Andonian (Armenian General Benevolent Union of America, New York, 1966). Many recent Armenian immigrants to the United States, however, coming from the former Soviet Armenia, speak a different dialect (Eastern Armenian) from what earlier immigrants, from Turkey, spoke (Western Armenian).

The Patriarchs of Armenia

Armenia Continued


2. PRINCES
OF ARMENIA
Mzhezh 628-635
Roman Rule, 633-693
David 635-638
Toros 638-643,
645-654
Varaz-Tirots 643-645
Mushegh 654-655
Hamazasp 655-658
Gregory I
Mamikonean
662-684/5
Ashot II 686-690
Nerseh 690-691
Smbat VI
Bagratuni
691-711
Arab Rule, 693-885
Ashot III
Bagratuni
732-748
revolt, 747/8-750
Gregory II
Mamikonean
748-750
Mushegh II 750-755
Sahak III 755-761
Smbat VII 761-772
interregnum, 772-780;
revolt, 774-775
Tachat
Andzewats'i
780-782/5
interregnum, 782/5-806
The long period of Persian rule in Armenia comes to an end with the great war of Heraclius to recover the parts of Romania recently occupied by the Persians. The defeat of the Sassanids fortuitously frees Armenia also. This was to be short lived, however, since the Armies of Islâm soon arrived. The battle surged back and forth from 653 on, until the Romans were expelled and the Armenians definitely subjugated in 693.

This list is based on Bruce R. Gordon's Regnal Chronologies. M. Chahin's The Kingdom of Armenia does not give any kings for this period. That is probably because these figures were not kings, but "presiding princes," sometimes with rivals, as some were appointed by the Caliphs, others by the Emperors. The Bagratunis (often named "Ashot"), although later to lead Armenia to independence again, tended to be the Arab candidates, while other families, like the Mamikoneans, were the pro-Roman candidates. The complexity of this is described by A.E. Redgate, in The Armenians [Basil Blackwell, 1998, 2000, pp.166-175]. Redgate provides some genealogy but, like Chahin, gives no list of succession. He dispenses with attempting to number the names. Gordon's numbering is not entirely accounted for, since I do not otherwise find an "Ashot I" on the list. This may be because the numbering is by heads of family rather than by the office.

Armenian Patriarchs of Jerusalem

Armenia Continued
5. KINGS OF ARMENIA
Bagratids
Ashot IV Prince,
806-826
Smbat VIII 826-855
Bagarat II 830-852
revolt against
Arabs, 830-855
Ashot I 856-884
King,
884-890
Armenian independence
recognized by Caliph, 885
Smbat I 890-914
captured by the Amir
of Azerbaijan, 913,
dies in captivity
Ashot II 915-928
restored to Armenia
by Romans, 915
Abas 928-951
briefly submitted to
Sayf ad-Dawla, 940
Ashot III 951-977
Smbat II 977-989
Gagik I 989-1019
Smbat III 1020-1041
Ashot IV 1020-1040
Gagik II 1042-1045
Roman Occupation,
1045-1064
Seljuk Conquest, 1064

As Romania recovered against Islâm and her other enemies, Armenia recovered also and freed herself, to enjoy nearly two centuries of independence. Ashot Bagratuni was recognized as King by the Caliph in 884, and by the Emperor shortly afterwards. This restored the Armenian monarchy after a lapse of 456 years (since 428). But in time, Armenia, at first an ally of Constantinople, became a victim of the Roman recovery. The foolish later Macedonian Emperors wasted strength reducing Armenia that would have been better spent against more threatening targets. Gagik II, invited to Constantinople, was imprisoned on his arrival. But the dominion of Rome this time lasted barely 20 years, as Armenia was left stranded in a sea of Turks and Mongols for nine centuries, until during World War I, leaving only the small domain ruled by Orthodox Russia, now the independent Republic of Armenia. The next Armenian Kingdom would actually not be in Armenia at all, but in the Taurus Mountains of Cilicia:  the Kingdom of Lesser Armenia.

The list is based on M. Chahin, The Kingdom of Armenia [Dorset Press, New York, 1987, 1991, pp. 264-269]. The genealogy is from A.E. Redgate, The Armenians [Basil Blackwell, 1998, 2000, pp.198-199]. Where Redgate did not number the princely Bagratids, he does number the Kings.

Armenia Continued

4. LESSER ARMENIA
Ruben I 1080-1095
Constantine I 1095-?
Prince, 1099;
King?
First Crusade, 1096-1099
Theodore/Thoros I 
Leon I c.1129-1137
captured by John II, 1137;
dies in Constantinople
Thoros II escaped, 1145;
1148-1168
homage to Manuel I, 1158
Ruben II 1168-1175
Ruben III 1175-1185
Leon/Levon II
the Great
Prince,
1185-1198
King,
1198-1219
Isabella/Zabel 1219-1269
Constantine regent,
1219-1205
Philip of Antioch 1205-?
son of Behemond IV of Antioch
Hethoum I
the Great
1226-1269
Leon III 1270-1289
Hethoum II
the One-Eyed
1289-1305
Thoros III 
Leon IV of Cyprus 1305-1307
Sempad &
Constantine II
 
Oshin 1307-1320
Leon V 1320-1342
Constantine III,
Lord of Neghir
 
Guy Lusignan 1342-1344
son of Amalric of Tyre,
King of
Cyprus
Constantine IV 1344-1363
Constantine V 1363-1373
Leon VI 1373-1375,
d. 1393
Kingdom falls to
Mamlûks, 1375

 

The Kingdom of Armenia in the Taurus Mountains of Cilicia is called "Lesser" Armenia in contrast to the "Greater Armenia" of the Armenian homeland to the northeast. After Nicephorus II Phocas recovered the area from the Arabs in 965 and ordered all Moslems to leave, Christians from Syria and Armenia were encouraged to settle and garrison the area. Nicephorus himself even welcomed "schismatic," Armenian Orthodox Monophysites from Armenia, but this tolerance would not always continue and some friction was inevitable between many Armenians and the Imperial (the, strictly speaking, "Roman Catholic") Church. After the Seljuk breakthrough, more Armenians must have fled from the east as the Turks overran Anatolia. The Armenians in the Taurus found themselves on their own and began organizing their own domains. When the Crusaders passed through, they were welcomed and aided. A daughter of Constantine I was married to Joscelin I, Count of Edessa, ushering in a long history of association and intermarriage between the Armenians and the Crusader states. This made Lesser Armenia rather like a Crusader State itself, and so it is shown on the map.

This list of kings is mainly based on M. Chahin, The Kingdom of Armenia [Dorset Press, New York, 1987, 1991]. However, Steven Runciman, in his A History of the Crusades, Volume III, The Kingdom of Acre and the Later Crusades [Cambridge, 1951, 1987], gives a more complete family tree, abstracted below. Runciman, maddeningly (but characteristically), gives not a single date; but he does give a number of figures who account for the numbering of the Constantines and Thoroses in the dynasty. According to Chahin's list, these were not reigning kings, but, even if not, they were numbered as members of the dynasty. Or they may have been co-regents unrecognized by Chahin. On the other hand, Constantine IV and V are not listed by Runciman in the dynastic tree because they were both usurpers. "Peter of Cyprus" listed by Chahin is Peter I of Cyprus. Constantine V offered him the throne but then decided to keep it for himself when Peter was assassinated. This information is supplemented by Warren Threadgold's A History of the Byzantine State and Society [Stanford, 1997]. Chahin fails to mention, for instance, the capture of Leon I and his sons (including Thoros II) by the Emperor John II Comnenus. On the other hand, while Runciman and Chahin agree that the early Rupenids were "princes," without a royal title until 1198, Threadgold says that they began calling themselves "kings" in 1099. Since none of them give the actual terms they were using, perhaps just in Armenian, it is hard to know why there is this disagreement.
 

 

 

 

 

 

Of greatest interest in the genealogy is when the house of Lesser Armenia makes reciprocal marriages with the Lusignan dynasty of Cyprus. This begins with the children of Leon III and Hugh III of Cyprus. Two sons and three daughters of Leon III married children of Hugh III. The result is that the succession of Lesser Armenia actually passes to to Lusignan. Such a close connection might have protected the Armenians, if Cyprus had been enough of a power to resist the Mamlûks, which, at least on land, it was not.

The Kingdom of Lesser Armenia was the last independent Armenian state until the former Soviet Republic of Armenia became independent in 1991.

As Armenians had relocated to Cilicia, so did the Patriarch of Armenia (in 1062). This line continued even after the fall of the Kingdom in 1375. In 1441, however, a new Patriarch was elected in Armenia. The Cilician line continued, as it does down to the present, as the Great House of Cilicia. It relocated to Lebanon in 1930.


Modern Armenia

 
8. ARMENIA
Levon
Ter-Petrosyan
1991-
1998
Robert
Kocharian
1998-
present
 
After centuries dominated by Turkey, Iran, and Russia, the ancient Christian nations of the Caucasus emerged into independence with the break-up of the Soviet Union in 1991. This did not make life any easier. Quite the contrary. Soon Armenia was involved in a war over the province of Nagorno-Karabakh, which had been an autonomous region in neighboring Azerbaijanistan but with a population over 75% Armenian (it had been ceded to Azerbaijan by Stalin for his own political purposes). The Armenians there declared independence at the end of 1991, and forces from the Republic were soon pushing across western Azerbaijan. By 1993 the province and a bridging salient from Armenia were secured. A cease fire in 1994 left the Armenians with their war gains. Nevertheless, independence has been a harsh experience for Armenia. Surrounded on three sides by Azerbeycan and Turkey, Armenia is isolated and the economy has been in terrible shape.
Historic Armenia
Armenia, 401 BC-428 AD
Armenia, 628-806 AD
Armenia, 806-1064
Lesser Armenia, 1080-1375
The Patriarchs of Armenia
Armenian Patriarchs of Jerusalem
With many people leaving, one of the best hopes for the Republic is that Armenian immigrants in places like the United States will be able to send enough money back to sustain the population, if not revive industry. Nevertheless, Armenian per capita income is larger than that of Georgia or Azerbaijanistan.

Armenian immigrants in America, initially fleeing Turkey, have been conspicuous for a century. In California, Armenian settlement in Fresno, in the San Juaquin Valley, led to Armenians being called, not always affectionately, "Fresno Jews" -- certainly because of their entrepreneurial and business traditions. Many of this early group of Armenians ended up coming by way of Lebanon, where many refugees had initially settled -- the town of Anjar was almost entirely Armenian. Since the fall of the Soviet Union, many more immigrants have come from Soviet Armenia.

Armenian Americans are usually conspicous by the "-ian" or "-yan" patronomic suffixes of traditional Armenian names. However, some famous Armenians don't use their Armenian names. The most important of these would be the rock icon and actress Cher, who was born Cherilyn Sarkisian. Similarly, the actor Mike Connors, who played private detective Joe Mannix on the long running television series Mannix (1967-1975), was born Krekor Ohanian (in Fresno). While actors often change their names, the derivation of other Armenians in public life is usually more obvious, for instance as with the author and playwright William Saroyan (1908-1981), who was also born (and died) in Fresno.


Culmen Mundi

Culmen Franciae

Modern Romania Index

Russia Index

 


 

 
Sources:
Rome and Romania Index
Islâmic Index
Philosophy of History
Kelley L. Ross, Ph.D.  
http://www.fas.harvard.edu/~turkish/resources
http://www.ee.bilkent.edu.tr/~history/topkapi.html
http://turkishstudies.org/grantsprogram2.html
http://tsi.idc.ac.il/ts/ts.html
http://www.ejts.org/document86.html
http://www.theottomans.org/english/index.asp
http://www.osmanli700.gen.tr/english/engindex.html
http://lexicorient.com/e.o/ottomans.htm
 

 

 

Home ] Up ]

Mail to  info[at]transanatolie.com with questions or comments about this web site.
Copyright © 1997 TransAnatolie. All rights reserved.
Last modified: 2016-08-27
 
Explore the Worlds of Ancient Anatolia and Modern Turkey by TransAnatolie Tour: Ancient Anatolia Explorer, Asia Minor Explorer, Turkey Explorer; Cultural Tour Operator, Biblical Tour Operator, Turkish Destinations, Cultural Tours to Turkey, Biblical Tours to Turkey, Health and Cultural Tours to Turkey, Thermal, Thalasso Holidays in Turkey,  Archaeological Tours to Turkey, Historical Tours to Turkey, Cultural Heritage Tours to Turkey, Cultural Tours to Turkey, Hobby Eco and Nature Tours Holidays to Turkey,  Beach and Plateau Holidays in Tuirkey, Anatolian Civilizations, Ancient Cultural Museums in Turkey, Top Turkish Museums, Museums in Turkey, Anatolian Civilizations Museum, Istanbul Archeological Museum, Ephesus Museum, Mevlana Museum, Topkapi Museum, Museum of Topkapi Palace, Turkish Cities, Turkish Destinations, Ancient Cities in Turkey, Ancient Anatolian Cities, Turkey in Brief, Turkish Culture, Turks, Turkish Language, Turkish Philosophers....Circuits culturels en Turquie, Excurcions en Turquie, Vacances en Turquie, Circuits de Culture en Turquie, Circuits de Croyance en Turquie, Turquie, Villes Antiques en Turquie, Musees en Turquie, Empires Turcs, Revolution de Mustafa Kemal Ataturk, Turquie d'Ataturk, Culturele Tours in Turkije, Rondreizen in Turkije, Reizen naar Turkije, Culturele Rondreizen naar Turkije, Vakanties in Turkije, Groepsreizen naar Turkije, Turkije, Turkse  Geschiedenis, Geschiedenis van Turkije, Oude Steden in Turkije, Oude Beschavingen, Oude Anatolische Beschavingen, Turkse Steden, Turkse Musea, Musea in Turkije, Turkse Steden, Overzicht van Turkije, Turkije in het Kort, Turks, Turkse Taal, Turkse Gescheidenis, Osmaanse Rijk, Ottamaanse Rijk, Gezondheid Tours Vakanties in Turkije, Geloof Tours in Turkije, Culturele Tour Operator, Turkije Specialist 
 
The Association of Turkish Travel Agencies